Sunday, April 29, 2007

ਮਾਂ



ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਪੀੜਾ ਜਰਦੀ
ਦੁੱਖੜੇ ਹਰਦੀ
ਸੁੱਤੜੇ ਬਾਲਕ
ਰਾਖੀ ਕਰਦੀ।

ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਸੁਪਨੇ ਉਣਦੀ
ਆਸਾਂ ਬੁਣਦੀ
ਉਮਰ ਲੰਘਾਵੇ
ਦੁੱਖੜੇ ਚੁਣਦੀ।

ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਜਾਵੇ ਵਾਰੀ
ਕਰਮਾਂ ਮਾਰੀ
ਪਿਆਰੇ ਪੁੱਤਰੋਂ
ਇਹ ਬਲਿਹਾਰੀ।

ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਮੋਹ ਦਾ ਸਾਗਰ
ਨੀਰ ਦੀ ਗਾਗਰ
ਸੂਹੇ ਫੁੱਲ
ਉਨਾਭੀ ਚਾਦਰ।

ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਯਾਦ ਵਸੇਂਦੀ
ਮੀਂਹ ਵਰਸੇਂਦੀ
ਪੁੱਤਰ ਵਿੱਛੜੇ
ਨੂੰ ਤਰਸੇਂਦੀ।

ਜੀਵੇ ਮਾਂ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ
ਕਾਇਨਾਤ ਵਿੱਚ ਚੀਜ਼ ਨਿਆਰੀ
ਮਾਂ ਮੇਰੀ ਦੀ ਨਜ਼ਰ ਪਿਆਰੀ।


-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

Tuesday, April 24, 2007


ਤੇਰੀ ਛਾਂ ਦੀ ਲੋਚ ਕੁੜੇ
ਇੱਕ ਵਾਰੀ ਜੇ ਮਾਣਾਂ
ਲੱਥੇ ਸਭ ਸੋਚ ਕੁੜੇ।
-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

Monday, April 23, 2007

ਕਾਫੀ

ਮੈਨੂੰ ਭੁੱਲ ਗਏ ਪੀਰ ਮਜ਼ਾਰ ਕੁੜੇ
ਜਦ ਦਿਸਿਆ ਸ਼ਹੁ ਕਰਤਾਰ ਕੁੜੇ
ਮੈਂ ਚੱਲੀ ਆਂ ਗੁਰੂ ਦੁਆਰ ਕੁੜੇ
ਜਿੱਥੇ ਸ਼ਹੁ ਰੰਗੀਲੜਾ ਵਸਦਾ ਏ।

ਮੈਂਡੀ ਸਿੱਕ ਪੁਰਾਣੀ ਆਹੀ ਨੀ
ਕਦ ਮਿਲਸੀ ਮੈਨੂੰ ਮਾਹੀ ਨੀ
ਨਾ ਘਾਹ ਦੱਸੇ ਨਾ ਕਾਹੀ ਨੀ
ਕਿਸ ਕੂੰਟ ‘ਚ ਸੱਜਣ ਵਸਦਾ ਏ।

ਮੈਂ ਭੁੱਲ ਗਈ ਪੀਰ ਮਨਾਉਣ ਕੁੜੇ
ਜਦ ਮੁੱਕਿਆ ਆਵਾ ਗਾਉਣ ਕੁੜੇ
ਮਾਹ ਚੜਿਆ ਜਦ ਸਾਉਣ ਕੁੜੇ
ਸੋਹਣਾ ਤਾਂ ਜਲ ਵਿੱਚ ਵਸਦਾ ਏ।

ਕੀ ਹੋਇਆ ਕੀ ਦੱਸਾਂ ਨੀ
ਨਾ ਰੋ ਸੱਕਾਂ ਨਾ ਹੱਸਾਂ ਨੀ
ਵਿੱਚ ਪਲ ਪਲ ਉਸਦੇ ਰੱਸਾਂ ਨੀ
ਜੋ ਕਣ ਕਣ ਦੇ ਵਿੱਚ ਰਸਦਾ ਏ।

ਨਾ ਆਰ ਮਿਲੇ ਨਾ ਪਾਰ ਮਿਲੇ
ਉਹ ਨਾਹੀ ਅੱਧ ਵਿਚਕਾਰ ਮਿਲੇ
ਉਹ ਸਭ ਚੀਜ਼ਾਂ ਤੋਂ ਪਾਰ ਮਿਲੇ
ਘਟ ਘਟ ਦੇ ਵਿੱਚ ਜੋ ਹੱਸਦਾ ਏ।

ਸ਼ਬਦੇ ਦੀ ਲ਼ੈਅ ਨੂੰ ਸੁਣ ਅੜੀਏ
ਉਹਦੇ ਨਾਂ ਨੂੰ ਮਨ ਵਿੱਚ ਖੁਣ ਅੜੀਏ
ਉਹ ਮਿਲਸੀ ਤੈਨੂੰ ਹੁਣ ਅੜੀਏ
ਜੋ ਆਦਿ ਅਨੰਤ ‘ਚ ਲੱਸਦਾ ਏ।

ਮੇਰਾ ਸ਼ਹੁ ਰੰਗੀਲੜਾ ਹੱਸਦਾ ਏ
ਮੇਰਾ ਸ਼ਹੁ ਰੰਗੀਲੜਾ ਹੱਸਦਾ ਏ।

-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

Mul-Mantra




Sunday, April 22, 2007


ਖਾਬਾਂ ਤੇਰਿਆਂ ਨੂੰ ਤਰਸ ਗਏ
ਅੱਜ ਦਿਨ ਭਲਾ ਚੜਿਆ,
ਬਣ ਬੱਦਲ ਬਰਸ ਪਏ।
-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

Friday, April 20, 2007

Once gods walked…

by Holderlin

Once gods walked among humans,
The splendid Muses and youthful Apollo
Inspired and healed us, just like you.
And you are to me as if one of the Holy Ones
Had sent me forth into life, and the image
Of my beloved goes with me,
And wherever I stay and whatever I learn,
I learned and gained it from her,
With a love that lasts until death.

Then let us live, you with whom I suffer
And inwardly strive towards better times
In faith and loyalty. For we are the ones.
And if people should remember us both
In years to come, when Spirit again prevails,
They'd say that these lonely ones lovingly
Created a secret world, known to the gods alone.
The earth will take back those concerned
With impermanent things: others climb higher
To ethereal Light who've been faithful
To the love inside themselves, and to the spirit
Of the gods. Thus they master Fate
In patience, hope and quietness.

Thursday, April 19, 2007


ਸਾਵੇ ਪੱਤਰ ਬਹਾਰਾਂ ਦੇ
ਜਿੰਦ ਮੈਂਡੀ ਤੜਪ ਰਹੀ,
ਫੁੱਲ ਕਿੱਥੇ ਨੇ ਕਰਾਰਾਂ ਦੇ?
-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

EYES AND TEARS


by Andrew Marvell


HOW wisely Nature did decree,
With the same eyes to weep and see ;
That, having viewed the object vain,
They might be ready to complain !
And, since the self-deluding sight
In a false angle takes each height,
These tears, which better measure all,
Like watery lines and plummets fall.
Two tears, which sorrow long did weigh
Within the scales of either eye,
And then paid out in equal poise,
Are the true price of all my joys.
What in the world most fair appears,
Yea, even laughter, turns to tears ;
And all the jewels which we prize
Melt in these pendants of the eyes.
I have through every garden been,
Amongst the red, the white, the green,
And yet from all the flowers I saw,
No honey, but these tears could draw.
So the all-seeing sun each day
Distils the world with chymic ray ;
But finds the essence only showers,
Which straight in pity back he pours.
Yet happy they whom grief doth bless,
That weep the more, and see the less ;
And, to preserve their sight more true,
Bathe still their eyes in their own dew.
So Magdalen in tears more wise
Dissolved those captivating eyes,
Whose liquid chains could flowing meet
To fetter her Redeemer's feet.
Not full sails hasting loaden home,
Nor the chaste lady's pregnant womb,
Nor Cynthia teeming shows so fair
As two eyes swollen with weeping are.
The sparkling glance that shoots desire,
Drenched in these waves, does lose its fire ;
Yea oft the Thunderer pity takes,
And here the hissing lightning slakes.
The incense was to Heaven dear,
Not as a perfume, but a tear ;
And stars shew lovely in the night,
But as they seem the tears of light.
Ope then, mine eyes, your double sluice,
And practise so your noblest use ;
For others too can see, or sleep,
But only human eyes can weep.
Now, like two clouds dissolving, drop,
And at each tear in distance stop ;
Now, like two fountains, trickle down ;
Now, like two floods, o'erturn and drown :
Thus let your streams o'erflow your springs,
Till eyes and tears be the same things ;
And each the other's difference bears,
These weeping eyes, those seeing tears.

Tuesday, April 17, 2007

ਰੰਗ ਰੱਤੜੇ ਗੁਲਾਬਾਂ ਦੇ
ਤੱਕ ਤੱਕ ਥੱਕ ਗਈ ਆਂ,
ਰਾਹ ਤੇਰਿਆਂ ਮੈਂ ਖਾਬਾਂ ਦੇ।

ਪਿੱਪਲ ਦੀਆਂ ਪੱਤੀਆਂ ਵੋ
ਤੰਦਾਂ ਤੇਰੇ ਪਿਆਰ ਵਾਲੀਆਂ,
ਨਾਲ ਚਾਵਾਂ ਮੈਂ ਕੱਤੀਆਂ ਵੋ।

ਪੀਲੇ ਫੁੱਲ ਨੇ ਬਹਾਰਾਂ ਦੇ
ਜਿੰਦ ਮੈਂਡੀ ਤੜਪ ਰਹੀ,
ਕੰਡੇ ਚੁਭਦੇ ਨੇ ਹਾਰਾਂ ਦੇ।

ਜੱਗ ਵੱਸਦੇ ਨੂੰ ਛੱਡ ਚੱਲਿਆ
ਐਸਾ ਤੂੰ ਗਿਆ ਸੋਹਣਿਆ,
ਮੇਰੇ ਖਾਬਾਂ ਵਾਲਾ ਘਰ ਮੱਲਿਆ।

ਜੱਗ ਹੱਸਦੇ ‘ਚ ਮੈਂ ਮੋਇਆ
ਬਿਰਹੋਂ ਨੇ ਸਾਥ ਛੱਡਿਆ,
ਐਨਾ ਕੱਲਾ ਮੇਰਾ ਮਨ ਹੋਇਆ।

ਜੱਗ ਹੱਸਦੇ ‘ਚ ਮੈਂ ਰੋਈ
ਵਸਲਾਂ ਦੀ ਆਸ ਜਗੀ,
ਜਦ ਬਿਰਹੋਂ ਦੀ ਤੜਪ ਹੋਈ।

ਅੱਥਰੂ ਵਿੱਚ ਚੰਨ ਹੱਸਦਾ
ਦੁੱਖਾਂ ਬਾਝੋਂ ਵਸਲ ਕਿੱਥੇ,
ਇਹ ਤਾਂ ਉੱਜੜ ਕੇ ਘਰ ਵੱਸਦਾ।

ਬਾਜਾਂ ਵਾਲੇ ਦੀ ਯਾਦ ਜਗੀ
ਰੋਹੀਆਂ ‘ਚ ਫੁੱਲ ਖਿੜ ਪਏ,
ਯਖ ਮਨ ਵਿੱਚ ਜੋਤ ਜਗੀ।

ਬਾਬੇ ਨੇ ਸ੍ਵਰ ਛੋਹੇ
ਵਣ ਤ੍ਰਿਣ ਮੌਲ ਉੱਠੇ,
ਸਾਰੇ ਜੱਗ ਵਿੱਚ ਹਰਿ ਸੋਹੇ।

ਜੋਗੀ ਨੂੰ ਦਰਸ ਭਏ
ਹਉਂ ਵਾਲਾ ਗੜ੍ਹ ਟੁੱਟਿਆ,
ਬੀਜ ਵਸਲਾਂ ਦੇ ਪੁੰਗਰ ਪਏ।

ਪਾਣੀ ਵਿੱਚ ਚੰਨ ਮੜ੍ਹਿਆ
ਉਮਰਾਂ ਦੀ ਨੈਂ ਸੁੱਕ ਗਈ,
ਕਦੇ ਸੁਪਨੇ ‘ਚ ਮਿਲ ਅੜਿਆ।


-ਪ੍ਰਭਸ਼ਰਨਬੀਰ ਸਿੰਘ

Monday, April 16, 2007

A STRANGE COINCIDENCE

A few days ago I sent S. this article; ‘The Philosopher’s Stone- Alchemy and Chemistry’. And she replied with an enigmatic question. Here are her own words:

sat sri akal.
thanks.its a good article. recently i had read the book 'The Alchemist'.
i didnt know the philosophical background of chemistry. but this novel was really interesting and now more details through your article .
one question please......... in this article,,,,,there is a list of 12 zodiac signs,,,,,, why 'bull' word of 'taurus' in bold letter.
rest is fine.
bye.

At that time, I didn’t take it seriously. I thought it was a simple “coincidence”. So didn’t think much about it. But it seemed strange to me. And today, when I was chatting with S., she asked me again and only then I was able to realize that it was not a simple coincidence. Here are some excerpts from our conversation:

me: so you are really busy
S.: ya , you can say.
me: my situation is exactly opposite
S.: ok, thats also good.
me: completely idle
S.: ok , you have nt answer my ques. which i have asked you through mail.'
me: which one
S.: the ques is,,,,,,,,,,, about the article of alchemy which you had sent to me........... in it, there is a list of 12 zodiac sign. but only the 'bull'(taurus) in bold letter . why?
me: look carefully
it is not in bold letters
so you havenot read that yet
S.: yes it is in bold letter in my mail.
me: but in my copy it is normal
S.: i will back send this mail to you then you can check it by yourself.
there is some reason thats why i m asking this ques.
me: actully the original article is in pdf format
it also includes some images
but its file size is too big
cant be emailed
so i copy pasted it in microsoft word
whats the reason?
S.: my own zodiac sign is taurus,and from the whole article only one word is in bold.
me: thats amazing
a really surprising coincidence
S.: thats strange,,,, actually i believe in God's signs. thats why i m concentrating on this ques, again and again.
me: ok
then i will have to think it another way
S.: Prof. Sahib never want to use the word "coincidence"
ya you have to.
me: i have recently seen a movie
S.: which one?
me: v for vendetta
S.: i have nt seen it.
me: one character in it says
S.: whta?
me: God does not play with dice
it means there is no coincidence in life
but i cant understand how this particular word became bold
S.: i also believe no coincidence ata ll. but in your life,,,,,, God has written it as such.... so if something is happened. it will definitly have to be .
me: after reading your mail
S.: i also feel . why this is so?
its amazing.
me: yes its very amazing
when i checked my copy of the same article
it was normal
its a really good movie
you shoud see it
S.: ok i will.
wen will go to home ,,,,,then i can see it.
me: ya
i was taking your queston lightly
but from the very beginning
it looked strange
i will check it from my sent mail copy
S.: i also thinking that you are taking my ques lightly. but now you have to think that every light moment has some amazing means.
ok, wts your zodiac?
busy?
me: leo
i am sorry
i will have to go now
S.: ok.
ok.
me: it is hard to leave such an interesting conversation
i am sorry again
S.: no pblm.
ok. bye.
me: will talk to you soon
bye
for now
S.: no i am also leaving within 15 mins. bec i have to reach hstl at 7:30 PM
ok bye now.

The question is really enigmatic. But the more interesting thing about it is that it points towards a metaphysical question: Is there any place of coincidence in life? If we think that there is a place of coincidence in life then the question is automatically answered or rather annulled. But if we believe the contrary as Prof. Jagdish Singh and V. would say, then the answer becomes necessary and very difficult at the same time. I don’t know what the answer would be but I do know that it would presuppose a variety of metaphysics, however obscure that metaphysics may be. Prof. Jagdish Singh can do that certainly better than me.
What I can do is a very different formulation of the same question. A formulation devoid of metaphysics. There are two sides to this formulation also. From the perspective of Indian tradition, the whole of creation can be construed as Leela. That is, a free play devoid of any pre-planned purpose. From the second perspective, that of continental philosophy, this event can be seen as an effect of Differance. It shatters any hopes of a fixed and final solution to the question posed and instead points toward endless play of meanings occurring within this single event.

I am wondering whether I have given any answer to S.’s question or I have left her with more questions? Lets leave it on her to decide!

Sunday, April 15, 2007

A Defense of Technology


The profusion of technology during the past century has aroused the suspicions of great many philosophers. One of the most potent critiques of technology came from Heidegger. For him, technology is not limited to machines and gadgets. It is rather a way of thinking, which he called technological way of thinking. This way of thinking is much older than modern science. It has its origins in ancient Greek philosophy. After Plato, Philosophy gradually lost its original freshness and degenerated into technological thinking. He contrasts techne (skilled craftsmanship) with physis (self-blossoming emergence). While the former has given rise to sciences and technology, the latter can only be expressed through poetry. With Aristotle, techne gained ascendancy over physis and gradually put it into oblivion. With this shift, the whole of western civilization started to fall prey to nihilism. And in modern age, technology is the visible face of the ghost of nihilism.
I am not in disagreement with this Heideggerian discourse. I think he was right in criticizing technology and western metaphysics through it. But I want to share a feeling which I recently had about the humane face of technology. Sometimes techno-gadgets can give us unexpected bouts of happiness which are the most prized occasions of human life. For true happiness is always unexpected.
If the life is a carnival, the only bliss is conversation. Conversation is the most inseparable part of humanness. Life would become utterly meaningless without the gift of communication. And here lies the positive side of technology. Mobile phones and internet has increased possibilities of human communication boundlessly. The other day, when I was chatting with S., I was startled by this fact. These strange modes of communication can generate a strong feeling of wonder which is often supposed to be killed by technological advancements.

ਡਾ: ਗੁਰਭਗਤ ਸਿੰਘ ਦੀ ਇੱਕ ਵਿਲੱਖਣ ਕਵਿਤਾ


ਅਗਨ ਨਗਨ ਜਗਨ
ਬਰਫਾਨੀ ਸ਼ੇਰਾਂ ਦੇ
ਸੁਲਗਦੇ ਪਿੰਡੇ
ਬਲਦੀਆਂ ਮਿਸਾਲਾਂ
ਭਿਅੰਕਰ ਕਦਮ
ਅਗਨ ਨਗਨ ਜਗਨ

ਮਸਤ ਹਾਥੀਆਂ ਦੇ ਖੌਰੂ
ਸ਼ੂਕਦੀਆਂ ਆਵਾਜ਼ਾਂ
ਜਵਾਲਾ ਮੁਖੀਆਂ ਦਾ ਲਾਵਾ
ਪ੍ਰਿਥਵੀ ਦਾ ਮੱਚਦਾ ਬਦਨ
ਅਗਨ ਨਗਨ ਜਗਨ

ਪਰਬਤਾਂ ਦੀ ਟੀਸੀ ਉੱਤੇ
ਡੱਕੀਆਂ ਸ਼ਰਾਬਣਾਂ
ਬੋਲ ਰਾਸ਼ੇ
ਡੱਸ ਰਾਸ਼ੇ
ਸੁਰਤ ਦਾ ਸੜਨ
ਅਗਨ ਨਗਨ ਜਗਨ

ਵੱਜਣ ਨਗਾਰੇ
ਖੜਕਣ ਟਾਪਾਂ
ਜੰਗ ਬਹਿੰਗਮ
ਸੂਰ ਨਿਹੰਗਮ
ਜਲਨ ਜੋਤਾਂ
ਨੀਲ ਤੇ ਪਦਮ
ਅਗਨ ਨਗਨ ਜਗਨ
ਅਗਨ ਨਗਨ ਜਗਨ

Thursday, April 12, 2007